I do not believe that I shift gear in some strange intellectual way when I move from science to religion. In particular, I do not claim that religious belief springs from some mysteriously endorsed and unquestionable source of knowledge that is not open to rational assessment and, if necessary, to reassessment. Theology has long known that our images of God are inadequate to the infinite richness of his nature; that human concepts of God are ultimately idols to be broken in the face of the greater reality.In the archives, there is a Tribune & Georgian religion column It doesn't have to be science vs. religion.
In search for truth, science and religion are intellectual cousins under the skin. In the nineteenth century, A.D. White wrote a celebrated book called "The Warfare of Science and Theology in Christendom" (Appleton, 1896), but its thesis of conflict was a costly and ill-judged mistake. I have sought, instead, to present an account of the friendship between science and theology, which I believe to be the truer assessment.
Religion is our encounter with divine reality, just as science is our encounter with physical reality.
—from Polkinghorne's book, "Quarks, Chaos & Christianity: Questions to Science and Religion"
Labels: John Polkinghorne