A Different Take on the Talents
Dylan has a different and very interesting take on this passage at her lectionary blog. I have enjoyed reading her reflections from time to time and was glad to get to know her through the Ministry Innovator's meeting I attended in New Orleans recently. Dylan says in part,
This Sunday's gospel is yet another reason to get out of the habit of seeing all of Jesus' parables as allegories in which one character represents God or Jesus. That isn't what's happening here. Take a hard look at the behavior of the master: he's an absentee landlord who doesn't do any work himself, but lives off of the labor of his slaves. Take a look at the behavior this master wants of his slaves: the profit-making that the master demands would be seen in Jesus' culture would of necessity come at the expense of other more honest people; it would be seen as greedy and grasping rather than smart or virtuous. The master tells the slave whom he treats most harshly that the punishment is specifically for refusing to break God's commandment against usury (Matthew 25:27), a practice consistently condemned in both the Hebrew bible and the New Testament. And the Greek word for "talent" very specifically means a unit of money; it has no relationship whatsoever to the word for an ability, so this is NOT a parable about us being the best we can be, no matter how much our culture of achievement wants to twist it into that. There are versions of that message that can be helpful, but it just isn't what the parable is about.
So what's the message of the story, if it isn't about us using the abilities God gave us? Jesus gives it to us explicitly in verse 29: "to all who have, more will be given, but from those who have nothing, even what they have will be taken away." In other words, "the rich get richer, and the destitute lose everything."
Is the behavior of the master in the parable something that God would commend, let alone imitate? Is this kind of behavior what Jesus expects of God's people? Heck no! If you've got any doubts of that, read what comes immediately after this story: read the prophesy (it isn't a parable) of the sheep and the goats, which tells us that when the Son of Man comes, judgment will not be on the basis of how much money we made, or for that matter on how religious we were or whether we said a "sinner's prayer," but rather on whether we saw that the least of our sisters and brothers in the human family, whether in or out of prison, had food, clothing, and health care. We serve Jesus himself to the extent that we do these things, and we neglect Jesus himself to the extent that we don't.
Labels: Gospel reading