How Should We Pray?
When he heard that it was Jesus of Nazareth, he began to shout out and say, "Jesus, Son of David, have mercy on me!" Many sternly ordered him to be quiet, but he cried out even more loudly, "Son of David, have mercy on me!" Jesus stood still and said, "Call him here." And they called the blind man, saying to him, "Take heart; get up, he is calling you." So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, "My teacher, let me see again." Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and followed him on the way.My friend, Sarah Dylan Breur has written about this passage from the standpoint of prayer and I find her thoughts very helpful:
People often ask me how they should pray. I'm happy to answer, but I think the way the question is most often put shows some assumptions about prayer that are worth considering before buying into them. I particularly have in mind the "should" part of the question, which seems to me to imply that there are right and wrong ways to pray, a kind of prayer etiquette that's important to follow.The full text of her reflection is online here: How should we pray?.
That's not something I see in scripture, though. This Sunday's gospel is an excellent case in point. Jesus and his followers are traveling when they encounter Bartimaeus, who shouts, "Son of David, have mercy on me!" It's not a demure, "if you're not too busy" request. There's no "if you want to do this," or "if you think it's best."
Bartimaeus shouts out a demand — "have mercy on me!" — that presumes a relationship between the two of them: Jesus as "Son of David" and therefore king of Israel is obligated to Bartimaeus, an Israelite and therefore his subject. Jesus heals him. He doesn't heal him because Bartimaeus has used the "right" title for Jesus. In Mark, Jesus' preferred title isn't "Son of David," but "the Son of Man." In calling Jesus "Son of David" and therefore king of Israel, Bartimaeus is treading in effect into territory that brought a stern "shut up" (the "charge" there is not the wording of a warm "you're right and I'm glad you said so, but please be discreet") from Jesus just two chapters before, when Peter called Jesus God's anointed (Mark 8:29-30).
In other words, far from being healed as reward for saying the right thing in the right way, Bartimaeus is healed despite his addressing Jesus loudly, repeatedly, and presumptuously before a great crowd in a way Jesus would rather not be addressed in public, if at all.
And Jesus not only answers him, but also heals him. Jesus is not one to hang back waiting for us to get it "right" before responding with compassion.
Labels: Gospel reading