Irenic Thoughts

Irenic. The word means peaceful. This web log (or blog) exists to create an ongoing, and hopefully peaceful, series of comments on the life of King of Peace Episcopal Church. This is not a closed community. You are highly encouraged to comment on any post or to send your own posts.

2/29/2008

The Sacraments



Above is the video I was working on when I learned my father died. I had just finished shooting the raw footage and was importing the files to the computer for editing when I got the call. Gina Jenkins took over the project, did a great job with it, and dedicated it to my father.

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2/20/2008

Sick

Some of Father Steve's best work, and that's saying something:

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  • At 2/20/2008 11:30 AM, Anonymous Anonymous said…

    I agree! A wonderful piece of work by Father Steve.

    I also agree with what he said about coming to the church it is a place where people help you up and take care of your inner needs.

    KOP is an example of this.

     

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2/18/2008

YouTube Sacraments

On his YouTube Channel, Father Matthew is working on an entertaining and educational series on the sacraments. So far he has covered:


Baptism


Reconciliation (private confession)


Confirmation

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8 Comments:

  • At 2/18/2008 9:35 AM, Anonymous Anonymous said…

    Baptism: Are the shells symbolic? I've noticed the shell at KOP too used during Baptism.

     
  • At 2/18/2008 11:17 AM, Blogger King of Peace said…

    Yes, shells are a symbol of baptism. Early Christian art showed John the baptist baptizing Jesus by pouring water over him as he stood in the Jordan using a shell. This goes back to the catacombs and so is quite ancient. However, the why is hazy. It seems to have been an early artistic rendering of the scene that then effected practice, so that shells were used in pouring over the water. Or more likely, clergy had come to use shells and this was interjected back into the scene at the Jordan. Shells as a reminder of baptism are why we have shell stepping stones at King of Peace leading from the parking lot to the front door of The Preschool.

     
  • At 2/18/2008 11:59 AM, Anonymous Anonymous said…

    Thank you, Father Frank! I'm glad to know this. :)

    Another question while I'm thinking of it (and this has nothing to do with Sacraments): Why do some churches use Amen pronounced AHHHmen and some say it with the long A?

     
  • At 2/18/2008 3:53 PM, Blogger King of Peace said…

    No matter how one says it, Amen is an assent to all that has come before. It's a you say po-tay-toe I say po-tah-toe sort of difference, but I too have noticed it tends to fall out along church lines and have heard long A in the amen as being more Catholic, but don't know that to be true.

    I don't have a dog in this fight and say either. It's not like the how to say pecan debate about which I have strong feelings.

    peace,
    Frank+

     
  • At 2/18/2008 4:28 PM, Anonymous Anonymous said…

    It's not like the how to say pecan debate about which I have strong feelings.

    It's "pee-can." Wow. That looks strange in writing.

    ..not "peh-cahn."

     
  • At 2/18/2008 4:29 PM, Anonymous Anonymous said…

    ...and this is why we have standardized phonetic pronunciation notation:

    [pi-kahn, -kan, pee-kan], dictionary.com.

     
  • At 2/18/2008 5:20 PM, Anonymous Anonymous said…

    Ahhhhhhmen to pee-cans and Ayyymen to peh-cahns!

    Thanks! I got more than I bargained for today!:)

     
  • At 2/22/2008 10:17 AM, Anonymous Anonymous said…

    pi-cahns are 8 dollars a bag at the store.

    pee-cans are the ones you pick up in your Mama's yard.

     

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12/24/2007

Jesus, Santa and Garrison Keillor

Three different takes on the same theme. They miss Saint Nicholas of Myra as a faithful follower of Jesus, but they hit squarely on the idea that the greatest Christmas gift is Jesus Christ.






In his essay Don't Like Christmas? Get a Life. Garrison Keillor writes in part,
Christmas is an artistic performance, and art, by and large, is not made by contented people. It is made by wounded recluses, freaks, the absurdly self-conscious, the haunted and guilty, the humiliated, the outcasts, and we create this, first and foremost, for our children. To rise up out of confusion and dismay, with ghosts whispering to us, and bake cookies and light a candle and sing "Silent Night"—I can do that for my child, and if your children want to join us, they are most welcome.
The full text of the essay is online here: Don't Like Christmas? Get a Life.

Christmas at King of Peace
Tonight, we will offer candlelight communion services at 6 p.m. and 11 p.m. Then tomorrow we will worship at 12 noon.

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11/16/2007

GodTube

GodTube is the Christianity-focused YouTube which has drawn millions of viewers to watch a little girl recite the 23rd Psalm. The Church Times has the article today GodTube website seeks to bring gospel to the young. Below are four of the sites top rated and most viewed short films.

Lifehouse: Everything Skit

The story of this skit is online here: Jesus 'Everything Skit' Draws Millions.

23rd Psalm

The little girl watched and loved by millions

Thank You, Jesus

A video of the song Via Delarosa made with scenes from The Passion of the Christ

The Bridge

This video made for Forest Pointe Church in Belmont, North Carolina, is based on excerpts from Most, a short film about life and death choices that was nominated for an Academy Award.

For some Episcopal videos, there are always Father Matthew and Father Steve.

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9/24/2007

YouTube roundup

Some serious(ish) videos this time:


Father Steve is tring to help us get off the fence at St. Micahel's in a thought-provoking short film.


Father Matthew presents a fascinating art history piece from his trip to Italy—Jesus' life shown through the mosaics in Ravenna, completed in the 500s. The pictures of his life and miracles feature a beardless Jesus, while the scenes of his passion show Jesus with a beard, but Jesus is the one with the moasaic halo. There is also his last film from St. Paul's.


This is a serious short showing a woman quite upset over an Anglican Vicar drinking beer at sidewalk cafe. She goes to his group and gives them tracts as she is concerned for their souls. I see the scene and don't see good guys vs. bad guys and can make neither the person concerned for their souls, nor the beer drinking vicar into the bad guy here. Where do you find God in this scene?

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8 Comments:

  • At 9/24/2007 1:49 PM, Blogger jimmorrow said…

    What is the relationship of a vicar, curate, rector, and/or priest to a local church?

     
  • At 9/24/2007 3:25 PM, Anonymous Anonymous said…

    I believe God is with the vicar and his friends drinking a beer. I believe God is with the person who tends the flowers at the church. I believe God is with the church's congregation and with the people on the streets, and especially the sinners.

    This woman in the video needs to do some soul searching instead of judging everyone around her so harshly. How rude to call the vicar's collar a "dog collar". How rude to judge a congregation from the outward appearance of a church. And, if this woman goes back to drinking wine, she has nobody to blame but herself.

    She's too full of herself and her self rightousness to have any room for God. If Jesus walked down the street I bet he would sit down and have a beer with the "sinners" or stop and smell the flowers in the church garden. I doubt he would be standing in the middle of the street judging and condemning like the woman in this video.

     
  • At 9/24/2007 3:59 PM, Anonymous Anonymous said…

    First of all, from someone who claims to be a former Anglican, I can't believe she didn't recognize the shirt of a bishop. Bishops wear purple shirts while rectors, vicars and curates (all who are also priests) wear other colors, particularly black.

    God IS with every one; particularly with the sinners who need him the most. And while the woman was so busy quoting scripture, she somehow missed, "Judge not lest ye be judged."

    But as one of the favorite prayers at King of Peace goes, "Bless her, change me."

     
  • At 9/24/2007 4:06 PM, Blogger King of Peace said…

    Nice old Anglican terms. They are used to denote the following:

    Rector-the chief sacramental officer of a parish, called by the vestry (church board) with the agreement of the Bishop. Other clergy work not for the church, but for the rector and, for example, are expected to leave when the rector leaves.

    Vicar-the priest in charge of a mission, which denotes a congregation financially dependent on the diocese. The Bishop is technically the rector of all missions and a vicar serves vicariously in place of the bishop.

    Curate-once referred to a person charged with the cure (care) of souls in a parish. This term dates from a time when a rector would not necessarily be at their parish each week (see Pride and Prejudice). Now "curate" refers to an assistabt in a parish and generally applies to new hires out of seminary.

    King of Peace is a mission of the Diocese of Georgia. We are fully self supporting and have to be so for one year before applying to change to parish status, which takes two consecutive diocesan conventions to ensure that we remain able to be self supporting. Therefore, my official job title is Vicar and will remain such until February of 2009.

    peace,
    the Rev. Frank Logue, Vicar
    though not in my dog collar today as I take Mondays off except for when my email sends me a question from Jim. ;-)

     
  • At 9/24/2007 6:01 PM, Anonymous Anonymous said…

    While this dear lady is out trying to convert others to her way of thinking, she is in danger of estrangement from her husband and son. And who is this guy she is hanging out with? Is she spending more time with him than with her husband?

     
  • At 9/25/2007 1:29 AM, Anonymous Anonymous said…

    I'd rather see Our Vicar on a street corner having a beer, than holed up inside the church or his house hiding it. I've seen Our Vicar have a glass of wine in public, and other than my significant memory skills, I didn't have another thought about it until I saw the video just now. Like the others said, I think she might want to go back to her bible and see who to leave the judgment up to. Every time you point your finger, you've always got 3 pointing right back at you...something to think about!

     
  • At 9/25/2007 2:27 AM, Anonymous Anonymous said…

    Yours and Victoria's e-mails appear to be bouncing back to me. Weiiiirrrd. I'd forward you the email message, but well isn't that silly? If ya need it, gimme a call.

     
  • At 9/25/2007 11:15 AM, Anonymous Anonymous said…

    Gosh.... what next... hanging out with publicans and sinners? Turning water into wine? Surely God wouldn't be caught dead doing such things. And as for that biblical text about 'considering the lillies of the field'... well obviously it's a bad witness to put flowers outside a church. I mean.. what can creation teach anybody? Give them a tract and a God they can explain.

     

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9/03/2007

YouTube Round Up


Father Matthew Moretz makes sense of sin.


Theoretical physicist turned Anglican priest John Polkinghorne talks about science and religion.

and if the above are too serious, try this video, Bad Evangelism, that my daughter shared with me after seeing it at Honey Creek as part of a youth retreat looking at good ways to more naturally share your faith:

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8/14/2007

A Dirty Job

Father Steve edits a video

Father Steve was feautured in the Augusta Chronicle this past weekend for his St. Michael's TV segments on YouTube. The article follows Rice as he shoots his latest video, Dirty Job, based on the Discovery series Dirty Jobs. This one is hot in the pottery studio of a St. Michael's parishioner. The article by writer By C. Samantha McKevie ends,
STANDING IN THE POTTERY shed watching the Rev. Rice and her husband shoot the footage for Dirty Job, Anne Resseau told the rector that she has met someone who discovered the YouTube series and is now interested in going to St. Michael's.

"I'm bringing somebody to church tomorrow night," she told the priest. "He found the videos online and said, 'You've got to be left of center down there doing those.' I think it's a great form of advertisement."

The Resseaus have been members of St. Michael's for 16 years. They said that they find the series wonderful and that young people like it.

Mr. Resseau said helping the Rev. Rice shoot his latest installment "was the right thing to do."

"It gets a good message across and piques people's interest, gets them coming back and wanting more," he said.

Creating videos twice a month takes more time than simply recording and posting his Sunday sermon, but he didn't feel that simply posting sermons would be as effective.

"Those are already out there," he said. "If people are not going to church, they're not going to be interested in watching a sermon."

It also lets people see another side of a church.

"That it can be creative, fun, can have a sense of humor," he said. "It also presents another side of what priests are like. It's just something you don't see every day."
The full text of the article is here: Reaching the masses, though you'll have to do the free registration with the Augusta Chronicle to read it. The video is online here:

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5/16/2007

YouTube Roundup

The ubiquitous You-Tube round up includes this time:

A Real Christian of Genius


Leviathan


and

Waiting on the World to Change

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4/16/2007

You Tube Roundup


Prayer Answer-er


Father Matthew presents The Passion Play


The Easter Vigil at St. Gregory of Nyssa Episcopal Church
"It's the tiniest clip three minutes of a liturgy that was
close to three hours, but it does capture some of the wonder
St. Gregory's felt at this year's vigil."



Jeopardy Parody on Bible Knowledge

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2 Comments:

  • At 4/16/2007 1:24 PM, Anonymous Anonymous said…

    Thank you, Gen X friend. Now I'm more caught up on cool.

     
  • At 4/16/2007 3:30 PM, Anonymous Anonymous said…

    You're cooler than me.

    I still write my blog posts on notebook paper, put them in an envelope, send them to Wordpress, and have them type them in...

    many smiles

     

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