The Olive Branch
The latest issue of our newsletter The Olive Branch is now online at kingofpeace.org/ vol8no10.pdf and will go into the mail today.
Labels: The Olive Branch
Irenic. The word means peaceful. This web log (or blog) exists to create an ongoing, and hopefully peaceful, series of comments on the life of King of Peace Episcopal Church. This is not a closed community. You are highly encouraged to comment on any post or to send your own posts.
Labels: The Olive Branch
Labels: Advent
At 11/30/2007 7:48 AM, said…
At 11/30/2007 8:02 AM, said…
At 11/30/2007 9:05 AM, said…
Wal-Mart? Is that the place with the Christmas tension so thick that you can cut it with a knife? Haven't noticed. I also haven't noticed that my neighbor took down HALLOWEEN LIGHTS and replaced them with Christmas lights and a tree in the window on November 1st. I haven't noticed all the Christmas carolling on the radio several weeks before Thanksgiving either. And what about all the pressure from the media to Buy, Buy, Buy? Nope, haven't noticed!
Actually, I have noticed that I am completely frustrated with the "Christmas" season before it has arrived. I want to crawl under a rock! Maybe I can crawl under the small rock that sits outside of a manger in Bethlehem a peer out at just the right time to bask in the glory of the Wonderous Miracle that this season should truly be about! Thank goodness Advent is here so I have time to prepare!
See you at Wal-Mart. :)
At 11/30/2007 9:12 AM, said…
I have a question about the wise men. When did they visit Christ? Was it when he was a baby, or when he was a toddler? I have been told that He was a toddler.
We know that Herod, according to Matthew killed all the male children under the age of 2. Why male children under the age of 2 if Jesus was just being born?
At 11/30/2007 5:59 PM, said…
The 12th day of Christmas is when we recognize the 3 wise men coming to see Jesus. So, since they are part of the Nativity scene, I guess Jesus was an infant. (How long did the Holy Family live in the manger anyway?)
Harod was playing it safe by killing the males 2 and under because he wasn't exactly sure when Jesus was born. There had been rumors of His birth for a long time before He was actually born.
At 12/01/2007 11:41 PM, said…
We're a species that is capable of almost dumbfounding kindness. We nurse one another, romance one another, weep for one another. Ever since science taught us how, we willingly tear the very organs from our bodies and give them to one another. And at the same time, we slaughter one another. The past 15 years of human history are the temporal equivalent of those subatomic particles that are created in accelerators and vanish in a trillionth of a second, but in that fleeting instant, we've visited untold horrors on ourselves—in Mogadishu, Rwanda, Chechnya, Darfur, Beslan, Baghdad, Pakistan, London, Madrid, Lebanon, Israel, New York City, Abu Ghraib, Oklahoma City, an Amish schoolhouse in Pennsylvania—all of the crimes committed by the highest, wisest, most principled species the planet has produced. That we're also the lowest, cruelest, most blood-drenched species is our shame—and our paradox.The full text of the Time article is online here: What makes us moral?
Labels: ethics
At 11/29/2007 8:39 AM, said…
Wow...Tough quiz! Its one thing to say how I would react on a computer quiz, but honestly, if these situations became reality for me, I can't say what I would do.
The article about the 47 year old mother and the teenage girl is horrifying!!! Since there are no laws on their side, I pray that the teenage girl's family will place the situation in God's hands and allow Him to fight for justice. I pray that they will have the strength to wait for His timing.
I can't believe there are no laws governing mental cruelty as abusive in this situation; especially since it drove a young girl to take her own life.
So sad!!!
"For Christ's sake, stop!" declared the president of the Southern Baptist Convention, the Rev. Frank Page, pleading for civility in the Baptist blogosphere. Episcopalians and Anglicans duel incessantly over their faith and future in the Anglican Communion. Catholics focus on every topic from liturgy to law to spirituality.This is from a USA Today article Bloggers Keep the Faith, Contentiously that covers the incendiary blogs from people of varying denominations. As to the opening quote, Southern Baptist leader Frank Page was vaulted to president of the denomination partly based on favorable blog coverage, but once on the job he discovered how negative they can be. He wrote in a column for Baptist Press,
These are faith bloggers — uncountable voices who contest, confess and consider religious beliefs, doctrines and denominational politics in their posts.
Although every faith has its bloggers, U.S. Christians may be among the most vociferous of the watchdogs, philosophers and ecclesiastical groupies.
Lost people are seeing the deep division and sometimes hatred that is flowing forth among churches and among those who are involved in convention discussions. For Christ's sake, stop!I too have seen negative blog posts and much more negative comments, sometimes concerning people I love (like our Bishop) and I wonder what this has to do with Love God and loving our neighbors as ourselves.
A minister, a priest and a rabbi went for a hike one day. It was very hot. They were sweating and exhausted when they came upon a small lake. Since it was fairly secluded, they took off all their clothes and jumped in the water.
Feeling refreshed, the trio decided to pick a few berries while enjoying their "freedom." As they were crossing an open area, who should come along but a group of ladies from town. Unable to get to their clothes in time, the minister and the priest covered their privates and the rabbi covered his face while they ran for cover.After the ladies had left and the men got their clothes back on, the minister and the priest asked the rabbi why he covered his face rather than his privates. The rabbi replied, "I don't know about you, but in MY congregation, it's my face they would recognize."
At 11/28/2007 8:36 AM, said…
At 11/28/2007 12:50 PM, said…
At 11/28/2007 2:03 PM, said…
Infinite and wise is God,—W. Leslie Richards,
The God who does not reveal
The mysteries of his little insects,
And his minutest creations
That our eyes cannot see.
Wise and infinite is the God
who does not reveal
The mysteries of his worlds and constellations,
And his greatest creations
That our imaginations cannot grasp.
And because we cannot see,
Because we cannot understand,
Because we cannot grasp
All his mysteries,
We can but marvel,
And muse,
And humbly bow to worship Him.
Labels: celtic
Labels: King of Peace event
At 12/04/2007 10:33 PM, said…
Back in my banking days I had a boss who wasn't happy with the year-end numbers for his division. He came up with the "clever" strategy that we managers were to call all of our best( read wealthiest) customers and ask them to pledge an amount that they would deposit before the end of the year, thereby making our bottom line look better. How embarrassing!
On the other hand, offering a financial pledge to God so that the work of His church can continue and in thanksgiving for His many blessings is a very rewarding experience. I hope my ex-boss was able to find that out for himself.
The notion of Christian cross-bearing seems to us to die the death of 'a thousand qualifications.' By the time Christian teachers are done explaining what it means to take up ones' cross and suffer with Christ one seems only to be authorized to consider it virtue to endure one's bourgeois troubles.
Labels: discipleship
This is a medieval feast which uses the metaphor of "king"—a powerful one in those days—to describe the role of Jesus. Today the implications of such a metaphor are harder for us to comprehend, though the fascination with the late Princess of Wales suggests that we still like royalty and royal families—though perhaps we don't quite understand any more the tragedy that is inherent in royal leadership.Note:
In fact, the kingdom which Jesus preached was the kingdom of his Father in heaven, a kingdom of forgiving love with no royal trappings at all, a kingdom which had always been there but which now (through Jesus) were beginning to recognize for the first time. The kingdom of Jesus is summarized in the words of the Our Father—forgive us as we forgive. No matter how many times we say that prayer, the meaning seems to allude us. We expected to be forgiven, but we don't want to forgive.
Labels: Gospel reading
the online public records of just over 1,300 of these giant churches shows that their business interests are as varied as basketball schools, aviation subsidiaries, investment partnerships and even a limousine service. At least 10 own and operate shopping centers, and some financially formidable congregations are adding residential developments to their portfolios.King of Peace certainly doesn't operate at that scale and yet we did start King of Peace Episcopal Day School which employs 18 persons. I know that St. Paul the Apostle Episcopal Church in Savannah has been successfully involved in housing development and Christ the King in Valdosta opened a coffee house and bookstore and also helped lead development in their downtown area. I am proud of all of these ministries that benefitted people in the church's communities.
Labels: church
At 11/23/2007 10:01 AM, said…
At 11/23/2007 10:20 AM, Loren said…
Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.You might also be interested in this USA Today article pointed out by a reader: Florida teacher chips away at Plymouth Rock Thanksgiving myth.
Labels: King of Peace event
At 11/26/2007 12:06 PM, said…
Such a life is not formed by asking, What would Jesus do?, for the moral life in view here does not result from astute second guessing; it comes from asking, rather, What is the appropriate thing to do and be in light of the kind of person Jesus was? For the person who asks this, being accountable to Jesus may be difficult, but it is not onerous. The disciple who has internalized Jesus does not experience accountability as a burden but as an opportunity to give a discernible Jesus form to the moral life. He or she knows that Jesus leaves his mark on those who test him—and are grateful for the case....Part of what Keck is doing here in his writing is to emphasize "being." Who am I supposed to be, because of who Jesus is. He seems to think that those marked by Jesus will have their moral decisions formed by the experience.
Although the Beatitudes and other expressions of God's grace are as hard to assimilate as the stern sayings that point to the utter seriousness of the present, both summon the follower to keep reshaping one's moral life until it reflects more clearly and deeply the Jesus event and its vision.
Labels: ethics
At 11/21/2007 10:04 AM, said…
Yes, I agree. But in the event of an extreme circumstance when we may forget who we are, I would like a bracelet that automatically snaps and stings us back to Jesus! :) Especially during the trying times of the HOLIDAY SEASON!
My son and I were shopping the other day (guess where), and after a while of trying to politely manuever our way through the crowds and being met with grumpy frowns and eye rolling, he asked, "Why is everybody sooooo miserable?"
It would have been nice to see some bracelets snapping to remind us of who we really are! What ever happened to "The more the merrier?" and "Peace on Earth, Good Will toward men (and women and children)?"
So sad!
At 11/21/2007 8:57 PM, said…
If we need to ask, I think a simple "Who is Jesus?" bracelet would work, because you could actually fit those letters into the space alloted. This might remind us that Jesus said, "Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me." (Matthew 25:40
[Augustine] was reflecting Saint Paul’s “all have sinned and fallen short.” It is tempting, of course, to believe that some have sinned—for example, “that evil empire”—or that “most have sinned, but not us.” Paul’s insistence, however, that all have sinned makes an important point: if we are not one with our enemies in love, at least we are one with them in sin, which is no mean bond, for it precludes the possibility of separation through judgment. That is the meaning of the injunction “Judge not, that ye be not judged.”—William Sloane Coffin (1924-2006)
Labels: quotes
It has become a national issue here in recent years, as users started dropping dead from exhaustion after playing online games for days on end. A growing number of students have skipped school to stay online, shockingly self-destructive behavior in this intensely competitive society.The article tells of a government funded program to break the cycle of Internet addiction for those mostly male users considered to be at the highest risk. The article tells of the treatment:
Up to 30 percent of South Koreans under 18, or about 2.4 million people, are at risk of Internet addiction....They spend at least two hours a day online, usually playing games or chatting. Of those, up to a quarter million probably show signs of actual addiction, like an inability to stop themselves from using computers, rising levels of tolerance that drive them to seek ever longer sessions online, and withdrawal symptoms like anger and craving when prevented from logging on.
They also follow a rigorous regimen of physical exercise and group activities, like horseback riding, aimed at building emotional connections to the real world and weakening those with the virtual one.This article reminds me that while Christianity should make use of cyberspace, it should be done in a way that grounds what is on the web in reality. For Jesus was very real and very realistic. He was very earthy. While I like to think he has no problem with our using the Internet as a tool, I can't kid myself into thinking that a he came to save a virtual world.
Labels: Incarnation
At 11/19/2007 9:22 AM, said…
You're right! Hugs are so much better!!! A few years ago, I issued the "I Love You" challenge to all of my friends and family online. It seemed too easy to send Love via the computer, but to say, "I love you" face to face was so difficult. I asked everybody that I knew online to practice saying "I Love You" to at least three people each day, face to face.
That night I attended mass with several of my "online" friends. Before the service, our priest, who was in my email address book, got up and said, "I just wanted to tell y'all that I love each and every one of you." I don't have to tell you what happened during the Peace that evening! :)
So, yes, the internet is a great tool to establish and maintain contact. But, the REAL WORLD with hugs and I love you's is extra wonderful by comparison!
At 11/19/2007 11:02 AM, said…
So true Father Frank, for me it is much easier to say things via e-mail. A fault of mine, I am much braver writing my feelings than being present to see the reaction of the person I am talking to.
A Hug is much better in person as is an I Love You! We often need that touch or smile. Just to know can make a world of difference.
About 6 months ago I spent the last week of my husband’s grandmother’s life in the hospital sitting with her so she would not be alone. It made a difference, in her last days and in my life. We never got along very well but in the end we loved each other more. She had said the words I longed to hear I Love You! These words will be with me forever because I heard her say them.
This human contact is what matters, an e-mail is wonderful but it will never replace the touch of another’s hand, arms a smile or I love you.
At 11/19/2007 12:01 PM, said…
At 11/19/2007 12:54 PM, said…
At 11/20/2007 1:12 PM, Loren said…
Labels: Daughters of the King, Kids in the Kingdom
Labels: Daughters of the King
Labels: Habitat for Humanity
When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, "As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down."Then Jesus goes on to talk about signs of the end of times in speaking of wars and insurrections and persecution of Christians.
We live in the same period of "salvation history". The first of the "last things" has already taken place. The Temple is no more, even if, sadly, many of our subsequent church structures can be seen as pathetic attempts to rebuild it. Now we live in the interval between the first and the final of those last things.The full text of his essay is here Second Sunday before Advent. In the King of Peace archives is the sermon These Things Must Take Place.
This is the era on which the second half of our Gospel reading focuses. It is the age when believers are betrayed by family and friends, when they are arrested and persecuted, when they are put on trial, imprisoned, and executed. Jesus's predictions are literally fulfilled in the events Luke records in the second of his two volumes about the beginnings of Christianity, in the book known to us as the Acts of the Apostles. Again, his first readers will have registered, as we do, how clearly Jesus saw what was coming.
Betrayal, arrest, imprisonment, and execution: the writer of these notes confesses that such trials have not overtaken him since removing to Hove. Nor will they be the experience of most who read these comments. We are not Filipino Christians working in Saudi Arabia, nor are we among the tens of thousands of believers reportedly enduring torture and starvation in North Korean labour camps, nor are we Pentecostal pastors locked in shipping containers in Eritrea, nor do we run Christian bookshops in Gaza.
Nor does Jesus speak of the times when Christians have been the perpe- trators rather than the victims of perse- cution—even if some of the horrors they have inflicted have been on each other. But whether the Church is persecuted or persecuting, it is always the Church at the cross. There we are either sharing Christ's sufferings or inflicting them. We carry his cross, or nail him to it.
The first of the last things was the destruction of the Temple. No longer do those golden walls blaze with the light of the rising sun. Now we must wait and pray for grace to bear what may be required of us. If the days are dark, it is the darkness before dawn.
As George Macdonald used to say: "The light is only the other side of the hill." That promised light is greater than the light that touched the Temple with fire. Our Old Testament reading tells us to look east. There—soon—"The sun of righteousness shall rise with healing in its wings."
Labels: Gospel reading
Labels: Desmond Tutu, quotes
At 11/15/2007 6:47 AM, said…
Sometimes in leaning over to speak to the modern world, I fear that we may have fallen in! When, in our sermons, we sought to use our sermons to build a bridge from the old world of the Bible to the new modern world, the traffic was only moving in one direction on that interpretive bridge. It was always the modern world rummaging about in Scripture, saying things like "This relates to me," or, "I'm sorry, this is really impractical," or, "I really can't make sense out of that." It was always the modern world telling the Bible what's what.The full text is online here: On NOT reaching Our Culture Through Our Preaching.
I don't believe that the Bible wants to "speak to the modern world." Rather, I think the Bible wants to change, convert the modern world.
The modern world is not only the realm of the telephone, the telegraph, and allegedly "critical thinking," this world is also the habitat of Auschwitz, two of the bloodiest wars of history, and assorted totalitarian schemes which have consumed the lives of millions. Why would our preaching want to be comprehensible to that world?....
Rather than reaching out to speak to our culture, I think our time as preachers is better spent inculturating Twenty First Century Americans into that culture which is called church. There is no way that I can crank the gospel down to the level where any American can walk in off the street and know what it is all about within fifteen minutes. One can't even do that with baseball! You have to learn the vocabulary, the rules, and the culture in order to understand it. Being in church is something at least as different as baseball.
Forming the church through our speech, laying on contemporary Christians the stories, images, and practices which make us disciples is our most challenging task as preachers.
The point is not to speak to the culture. The point is to change it.
At 11/14/2007 8:13 AM, said…
There seems to be a few ideologies to follow in "transforming the world."
1. You could mold it from the outside without interaction with it.
2. You could be inside of it and invite it into community with the Gospel.
The first option may be possible without ever speaking to the culture. It will also result in a conformed world that fits into the change agents view of what the result should be like. However, the second option requires the wolrd to be spoken to. The world must enter into the scripture with us and dialogue with it and the Holy Spirit. Then together we all change. As much as we are in the world and not of the world, we are in the world enought that we must remember to be transformed along with it.
So, my impression of where Willimon is going here is a hyperbole illustrating us being transformed by the culture. It would seem like the polar opposite would for the scripture to completely transform the world. The real middle is probably a place where we are all invited into the scriptures and we are transformed together by the grace and power of God.
At 11/14/2007 4:42 PM, said…
At 11/14/2007 4:57 PM, said…
This reminds me of the list I once saw entitled "Why I stopped going to baseball games." The list included:
The parking lot was too crowded.
Every time I went, they asked me for money.
The seats were hard.
The people were not friendly.
The game lasted far too long.
I only knew one of the songs.
Peace,
Linda+
At 11/13/2007 10:00 AM, said…
At 11/13/2007 10:47 AM, said…
Anonymous,
Could you be mistaking losing faith with feeling disconnected from God? I've been there so very many times. I came to realize that during those times if I were losing faith I wouldn't feel so isolated, lonely, dark and angry. If there were truly a loss of faith, I wouldn't have these feelings because I wouldn't care.
The fact that you fear losing what you do have exhibits tremendous faith. The fact that you are looking for a way back to Him shows that you know He is there. We all have these doubts and fears at times, but that is God drawing us closer to Him.
I don't believe that faith can be lost. Maybe misplaced, or set on the back burner, but never really lost. Does that make sense?
These sessions may have been presented to you as a way of easing your fears and doubts so you might feel connected to Him again.
Many prayers and Blessings!!!
At 11/13/2007 12:09 PM, said…
At 11/13/2007 1:07 PM, said…
Anonymous,
Know that I am praying for you and know that I have been right where you are, maybe for different reasons, but in the same place.
Hopefully, what I'm about to tell you may give you a place to start. About 3 years ago I was at my wits end with God. I couldn't feel Him, I couldn't pray; I was consumed with depression and anger. Nothing I did seemed to get His attention and I felt abandoned.
One day, I walked into my church and decided to lay it all on the line with God. I sat in that church and wrote God an eight page letter leaving no stone unturned with how I felt. I folded the letter and left it unsigned on the altar. I walked out of the church with the attitude, "Ha! I guess I told Him!" Well, everyday I felt the need to say more and more to God, so I wrote more letters leaving them on the altar.
This went on for a few months. Then one day, my pastor at the time finally confronted me. He said that he knew I had been the author of the letters and that he was praying over them and leaving them with the Blessed Sacrament in the Tabernacle. He told me as long as I wrote he would help me get my letters to God.
After about a year, I finally had no more words to write. My priest said, "Now that you've had your say, are you ready to listen?"
It took a year of purging for me to realize that part of prayer is listening to Him. Once I got out all of my anger and resentfulness I was able to finally understand that I wasn't making room or time for His response to my prayers. I was consumed with so much that I couldn't see Him. I thought that I was abandoned, when in fact He was there through the whole ordeal allowing me the time to learn for myself and focus on Him once again. When that happened, so did our connection.
Don't give up praying. When you say you don't know how to pray anymore, maybe its time to listen. Start by sitting quietly just ten minutes everyday and focus on blessings. Know that you have me and others that will pray with you and for you.
Don't ever give up! God loves to hear from you, no matter what it is you have to say. Try to stay focused and continue to worship in church and attend the studies and sessions that are offered. We are there for you.
Again, I am praying for you!!!!
At 11/13/2007 1:20 PM, said…
I have decided the best thing for me to do for a while is leave the church. I, well I just don’t even know what I need or want for that matter.
I read a book recently that was helpful and I will find more and keep going. This will I hope open me up again to the thought that the Lord will find me again. Or I should say I will find the Lord again.
I hate this feeling of being lost that I have, I can’t describe how my heart hurts.
At 11/13/2007 4:15 PM, said…
At 11/13/2007 8:03 PM, said…
I have been talking to my priest and he has helped. But I feel like I am just taking space. Talking and not making sense.Taking his time. He has done what he can and I can't ask for any more. I don't have family support but I know that friends from the church would listen but I feel like I have brought sadness and concern because of my situation and I hate that feeling. Not that they make me feel bad, I feel better there than anywhere. I love Church! I love the people in it.
I just don't know what to do.
You have helped me, you listened
At 11/13/2007 8:42 PM, said…
Anonymous,
I can tell you this one thing for sure. You are not just taking up space; you are a child of God! I am willing to bet that more times than not you have been a support system for your friends, listening to them and helping them through tough times. You were doing God's work. Now you need them. It is their opportunity to do God's work, not because they have to, but because they care! That's concern and it's alright for people to feel that.
It is alright that you need your friends, your priest and your church. Personally, I feel honored when somebody in need reaches out to me, and I know your friends feel honored that you have chosen them to help you!
Please don't leave your church. It's a place where you feel love. Not only do you feel love from others you also feel the love you have to offer. Love is always a two way street. Don't take concern as pity or sadness. Staying connected to God's children and their love is, in fact, staying connected to Him.
At 11/13/2007 9:07 PM, King of Peace said…
I don't know who your priest is, but I know priests, and the clergy I know like to be needed probably more than the next person (to a fault generally). And any person struggling with their faith and the tough questions of life is a large part of what one is ordained to help someone through.
And the church as a whole is a hospital for sinners, not the refuge of the perfect. Removing yourself from church in a time of need is something like removing yourself from food and water when you are hungry and thirsty, with similar effect.
To another anonymous writer, I loved the story of writing letters to God. Writing yourself to the point of being able to listen. Powerful stuff.
As to the original question about this study and fading faith...the study is not designed for that exactly, as it is designed to help people think through with others some common big questions of life. But the discussion time should be lively and helpful in this circumstance.
peace,
Frank+
At 11/14/2007 12:19 AM, said…
Labels: Diocese of Georgia, youth
At 11/12/2007 11:09 AM, said…
The weekend looked like a great success for our youth and adults!
I was not aware that you needed chaperones. I didn't even know about the retreat until last week. I am usually the only adult at home on the weekends in our house, but I could have worked something out to at least be there part time. Maybe my middle schooler could have participated part of the time too.
I so enjoy high schoolers and middle schoolers. Next time, just ask and we'll work something out.
At 11/12/2007 11:41 AM, King of Peace said…
Part time participation is, due to the nature of the events, not possible. You have to be there from beginning to end and all of the activities in between 24 hours. That said, it is a wonderful opportunity and one for which some training is required in that the leaders must have taken Safeguarding God's Children, which is offered by the Diocese and announced at King of Peace directly to those taking part in assisting with the youth group. So the place to start is with helping Jay and Alison with our youth, getting the training and then looking ahead at the schedule above and picking a weekend to which you can commit. Brochures on all the events are always available in the hall at King of Peace. The events have been poorly advertised in our church. I'll take the blame for that and seek to improve.
At 11/14/2007 1:17 PM, said…
0 Comments:
Post a Comment
<< Home